I am a primitive

Page 878

Dazuo is a slave from the Bannong tribe, shaking his head at this moment is not because he thinks the jelly made from raw peas is not tasty, but because he thinks of the past.

Before the original tribe was broken, the current tribe did not have this kind of food that the Son of God called peas.

However, after the peas came to this tribe, under the leadership of Shenzi, not only did they grow better than those in their tribe, but they also used them to make such delicious food!

Even though he saw with his own eyes how those people in the tribe used peas to make delicious and appetizing jelly that people couldn't get enough of, Bigfoot still couldn't believe it.

You know, their tribe has owned and grown this kind of food for many years, and there is no way to eat it other than adding water to the earthen pot and cooking it.

But today's tribes use it to make jelly that is not only good-looking, but also delicious...

Not only this person has such an idea, but the rest of the original semi-agricultural tribes are basically the same at this time.

Such a comparison between the two not only raises the idea that the original tribe is far inferior to the current tribe, but also has more respect for the Son of God, and has become more identified with the current tribe...

After eating the delicious and refreshing jelly, the members of the road construction team took a short rest and continued to build the road with great enthusiasm.

The Son of God didn't forget about them, and made delicious food, which was pulled so far from the tribe in a donkey cart, specially made for them to eat.

Under such circumstances, what reason do they not have to repair the road?

The dreary weather can't stop everyone from working hard to build roads...

In the Qingque tribe, after getting jelly, a good summer food, Han Cheng didn't feel happy for a long time, and then he was affected again.

It's not because the jelly lacks various seasonings and is not flavorful enough, but because there is a problem with the rattan armor in the tribe!

Lame's craftsmanship is of course nothing to say, and the rest of the tribe who followed Lame to learn crafts also did not learn the "noble" quality of cutting corners.

The quality problems of the rattan armor in the tribe have nothing to do with their craftsmanship, but a problem with the later maintenance.

The rattan armor is different from the rattan shields in the tribe. Rattan shields are generally only held during training, or a few times when they go out to fight, while the rattan armor, when the road repair team starts to build roads, basically follow the regulations. Everyone should wear it.

This is an order issued by Han Cheng to prevent accidents during road construction.

For Han Cheng's order, the people in the tribe naturally obeyed, except when the heat was unbearable, almost no one took it off.

Under the conditions of being exposed to the wind and the sun all day long, and experiencing some dew from time to time, these rattan armors that are often worn by people gradually have problems.

Compared with when it was newly weaved, these rattan armors have begun to fade slowly.

This is not the most serious place, the most serious place is the edge of the rattan armor.

When weaving rattan armor with rattan, the edges need to be folded in half greatly.

During this process, many canes will be twisted and split.

The cracked rattan not only lost the protection of the bark, but a rattan was also divided into several parts. Normally, the firmness and toughness would not be affected, but the ability to resist corrosion would be greatly weakened.

In summer, the wind and the sun, coupled with the humidity of the air, and the soaking of sweat, these places are easily corroded.

Looking at the edge of the pair of rattan armor in his hand, there were already two rattan armors that broke after a few hard snaps with his fingernails because of deterioration, Han Cheng's eyebrows furrowed a little.

Limp aside said that he could repair the damaged vine armor.

After shaking his head, Han Cheng did not agree.

Han Cheng knew how to repair rattan armor, that is, he took out part of the broken rattan and replaced it with a new rattan.

The rattan that was filled in later was naturally not as strong as the rattan that was directly woven in before.

The reason for this is secondary. The most important thing is that Han Cheng thinks it is too troublesome to do so.

The use period of the rattan armor is too short, and quality problems appear within half a year, and various repairs are required later. This feeling is really bad.

If there is a quality problem after two or three years of use, it is still acceptable to Han Cheng, but now it is only half a year...

The rattan armor in the tribe will grow to hundreds of pairs in the future. If you don’t want to solve it fundamentally, then you will have more troubles later, and you will almost have to arrange a special person to repair the rattan armor...

How to make the rattan armor stronger and more resistant to corrosion, the method Han Cheng knew, because in the Romance of the Three Kingdoms, Mr. Kong Ming wrote it when he set fire to the Nanman rattan armor army.

That is to soak the woven rattan armor with oil, and then dry it. After it is dry, continue to soak it and then dry it.

The rattan armor made by this method will become extremely tough, able to resist cutting with knives and axes, and will not be exposed to rain, because after water falls on it, it will become water droplets and slide to the ground. Can't adsorb

Moreover, the buoyancy of the rattan armor produced by this method is not small, and it can be used as a life jacket at critical moments.

The only downside is the fear of fire.

However, it is not easy to burn the Fujikor army with fire, you need to push the Fujikor army into a desperate situation first.

From this point of view, this rattan armor is indeed very suitable for the current Qingque tribe.

It's just that knowing the way is not enough, because there is no oil in the tribe.

If there is oil, Han Chengcheng had already started to deal with the rattan armor as early as when the rattan armor was made.

The oil used to soak rattan shells is not ordinary edible oil, but tung oil.

Tung oil is squeezed from the fruit of the tung oil tree. Even in later generations, it is still an important industrial oil.

In the past few years, between the Qingque tribe and other tribes, the exchange of new seeds and stones for salt, pottery and other things has never stopped, but from these fruits, Han Cheng did not find the shadow of tung oil eggs .

Han Cheng is no stranger to tung oil trees and the fruit 'tung oil eggs' of tung oil trees, because they have planted tung oil trees more than once on the slopes there.

However, most of the tung oil trees did not grow.

Because within two years, these trees will be dug down and the rest of the trees will be replanted.

In Han Cheng's impression, gardenia trees, tung oil trees, jujube trees, pear trees, and chestnut trees have been planted one after another.

Want to try fatty oil?

Without tung oil, Han Cheng could only focus on the fatty oil.

Although I know that it won't work in all likelihood, but since I can't get tung oil, I can only try this way.

After all, there is also a word 'oil' in the fat oil, if it becomes, wouldn't it be beautiful?

So, next, Dashenzi Han did something that made many people in the tribe feel distressed, that is to use a brush made of semi-solidified fat oil with wild boar hair, and brush it on the rattan armor over and over again. .

After asking Miko, I found out that this was done to make the rattan armor stronger and more durable.

The second senior brother stared at the rattan armor covered with grease, swallowing uncontrollably.

The second senior brother didn't really believe what Shenzi said that applying oil might make the rattan armor stronger, because he thought he could eat the rattan armor that had been smeared with oil!

After a few days, Han Cheng stopped brushing the rattan armor with grease and then drying it in the sun.